Saturday, March 28, 2009

Henderson gatherings throughout the years



As I've collected family photos over the years, I think my favorites are the group shots -- mostly taken when members of our family gathered for meals or reunions. On the Henderson Reunion web site, I have various collections of these under different headings, but today I'll point you to the "Henderson gatherings throughout the years."

When you click through to the main page, the first photo you'll see is one of Marie, Iva (Marion's wife), Helen, June, Marsha, Gene and Ron. Everyone's smiling.

Compare that to the photo of Grandpa, Marion, Spud and Rip on this page. Spud and Rip seem to be having a good time, but Grandpa and Marion? No. This is why I love looking at these photos: It may or may not say something about the general disposition of the people being photographed -- maybe they just don't like having their pictures taken; I know I don't -- but it's fun to see the expressions on their faces, which tells us a little about the family dynamic sometimes.

The larger value, though, is that we have these images preserved for future generations. Many of the people in these photos are no longer with us. So, check 'em out.

Friday, March 20, 2009

Mary Anne McIntosh's 1910 photo album


I'm going to need everyone's help with this one. These are photos contained in a little photo album dated 1910. Mom (Helen) found the book in a closet a year or so ago. I scanned all the photos and placed them on the Henderson Reunion Web site. My guess is most of these people are family (McIntoshes and Hendersons, etc.) and/or friends from the Burlington, Wyoming, area. Many were taken against the same backdrop -- a photographer must have come through town, and lots of people turned out to have their pictures taken.

My favorites of the lot of them are Grandma and Grandpa mugging for the camera (scroll down to #5). I have a hunch some others are Mary (Grandma) and her sister Roah, but I'm not sure. Aside from that, I don't know many of the others. They're numbered, so if you can identify any of them, e-mail me or call and let me know what names correspond with what photos.

Click on the "comments" button below, or e-mail me directly.

Friday, March 13, 2009

Two Funerals: Grandpa Henderson's and Aunt June's


As I've slowly (and chaotically) pieced together the Henderson Reunion Web site, there are items that take us back 100, 150 or more years in our family's history. But also there are others that don't go back as far -- items that I remember. (I hope you'll excuse the personal nature of this blog entry, but it's going to mostly be told through my eyes, my memories.) When I was young, the things that I remember affecting me the most were family deaths and funerals. The first was my Aunt June's, and the next, three or four years later, was Grandpa Henderson's.

Those two probably hit me so hard because I was so young, and because I spent so much time with both of them. June and my mother, Helen, were pretty much inseparable -- at least that's the way it seemed to me. Not long after I was born, Mom, Dad and I lived for a couple of years on the farm with Grandpa, June, Neil and Crockett; Dad helped Grandpa run the place while Reanous was away serving a mission in Norway (ironically, where Dad had served his mission). I was too young then to remember a lot, except that Neil and Crockett hauled me with them a lot while playing around the farm. Grandpa and June just always seemed like they were part of our family unit, too.

I'm not sure as to the timing, but roughly the same time we moved off the farm to Greybull, June -- whose husband Neil (Sr.) had died just before Crockett was born -- remarried and lived on a farm up Shell Creek, only a few miles east of where we lived in Greybull. So we were always there, it seemed, or she was always at our place. During those early years of my life, she seemed like a second mother to me -- that's how much I loved her, since she always treated me so well, and since she and Mom were so close. She was also someone to be proud of in a public sense, since she held elective office in Big Horn County.

As for Grandpa, it was not until he retired from the farm -- after Reanous returned from his mission and married Merla -- that I got to know him very well. He would stay a while with Marie and Spud in Cody -- longer periods with them, I think -- and then stay a couple of weeks in Burlington, a couple of weeks with us in Basin (where we moved after my father became town marshal) and back up to Cody. Grandpa loved to tell stories, and I looked forward to sitting and listening to them. We watched the "CBS Evening News" (he would ask if it was time for the news, then declare, "I like to watch Cronkite"). He'd tell me stories about his youth -- riding his horse to Table Mountain outside of Burlington; as a boy in Idaho seeing Native Americans in their element, on what was left of the frontier; driving the stagecoach between Burlington and Meteetse -- and life in the Big Horn Basin (he was acquainted with, and didn't have a high opinion of, "Buffalo" Bill Cody.

Most of those stories are mere fragments in my brain now. And when he got the urge to walk to the grocery store to buy a sack of groceries, Mom would send me out on my bicycle to shadow him. Once in a while he'd get turned around and head off in the other direction after coming out of the store; I'd ride up to him, he'd figure out that if I was there, he must be confused, he'd be a little embarrassed, ask me which way was home, I'd tell him, then he'd bark at me to get lost because he didn't need any help from a kid. It was a ritual played out almost every time he stayed with us during the warm-weather months.

I loved them so much, and still do. Take a moment and see the pages devoted to Grandpa Henderson's and June's funerals. And, as always, please e-mail me or click on the comment link below to add your stories and memories of June and Grandpa.

Saturday, March 7, 2009

William Buckminster Lindsay Sr.

In last week’s post, about Soren Peter Guhl, I probably placed too much emphasis on his penchant for peculiarity. But I think the more we know about people, the more individual traits emerge, and the more their personalities become distinct. This is the thing I like best about looking back into our family history; as cousin Kathleen (Henderson) Wheeler once told me, referring to our Grandmother Mary Anne (McIntosh) Henderson: “I can’t wait to meet her” in the hereafter. Indeed.

I feel that way about many of my ancestors, not the least of which is William Buckminster Lindsay, Sr. Most of what I know about him comes via the Web site http://wardell-family.org/wb_lindsay_sr.htm. The original work was written by Rex B. Lindsay, and later “Edited and Expanded By: David J. Wardell (1990).” Some years back, I e-mailed David Wardell, and he gave me permission to copy and paste, with proper credit, the text onto the Henderson Reunion site.

Much of W.B. Lindsay Sr.’s life can be traced according to his membership in The Church of Jesus Christ of Latter-day Saints. (Good record keepers, we Mormons.) But the Wardells flesh out the story plenty from there. WBL was born in Vermont in 1797, one of 10 children in the family of Ephraim Lindsay and Mercy Willey. Interestingly, Ephraim was a Revolutionary War veteran. They moved to Canada while WBL was a child, and he later bought land there – the Wardells even identify the lot.

William Sr. married Sarah Myres, and they had eight children. According to the Wardells’ history:

One history places the family in Galena, Jo Daviess County, Illinois, in 1839 which is just across the border from Southern Wisconsin. The 1840 territorial census of Wisconsin places the family in Eastern Iowa County, Wisconsin. In this census one member of the family is shown as employed in agriculture and another adult male is shown employed in mining.

In 1841, WBL was baptized a member of the LDS Church.

In 1845, his son – and our great-greatgrandfather – William Buckminster Lindsay, Jr., married Julia Park – our great-greatgrandmother (she wrote a journal, which I have not read, but a copy may exist at the Daughters of Utah Pioneers Museum in Salt Lake City). I’ll save these two for a future blog posting.

I’m a little fuzzy on whether WBL Sr. and Sarah Myres Lindsay ever moved to Nauvoo, Illinois, where the largest body of the LDS Church membership had settled after being run out of Ohio and Missouri. It seems the family may have remained in Wisconsin during this. Eventually, though, by 1848, they made their way to Kanesville, Pottawattomie, Iowa. The Wardels report:

“The family members joined with the Captain John B. Walker Company for the trip across the plains. This company left Kanesville, 5 July 1852 and arrived in the Salt Lake Valley 3 October 1852. They traveled a distance of approximately 1,000 miles in three months. There were 250 people in the company. … William Buckminster Lindsay's wife, Sarah, died from cancer on 24 October 1852, within three weeks after the group arrived in the Salt Lake Valley from Iowa. She was ill before the family left Iowa but had urged them on so that she could be with the body of the saints before her death. The next year his daughter, Sarah, died in Kaysville or Centerville.”

The history, of course, continues until his death in December 1873. It’s an interesting story, and I hope you’ll take the time to read it: click here.

Friday, February 27, 2009

Soren Peter Guhl

Every family's got one: The crazy dude nobody talks much about.

In our family, my vote goes to Soren Peter Guhl. On the Henderson Reunion Web site, we haul him out of the basement and into the spotlight.

Born in 1821, in Ossens, Jutland, Denmark, Soren was an only child of a Danish mother and German father. The history I have of his life was written by an unknown author, and there are holes in it. But the broad picture is solid, I think, and includes some really interesting bits of history.

Not much is known of Soren's life prior to the time he joined the Mormon Church in 1852. The account I have says he was the father to four children, named Naphiena, Audrea, Joseph and Maren, but no wife is mentioned. I did a little poking around while writing this, attempting verify the information, and discovered that, indeed, he did have a family prior to marrying our great-great-grandmother Mariane Madsen. He and his first wife, Kerstine Harde, had four children named Julia, Naphena, Andrai, Joseph and Marie.

It appears by the time the family was ready to come to Utah, they had to delay their travel due to the so-called "Utah War" -- the standoff between the Mormons in the Utah Territory and the federal government, which had sent troops.

Soren and his group finally traveled West, though, in 1859. The journey is well documented, and we can find various references to it, and accounts of it, on the Web. In fact, I tracked down pictures of the ships the family took from Denmark to England, and from England to America.

Soren was a leader among the group of Mormon travelers, but there's a telling anecdote from the wagon train journey that indicates he may have been a little, um, dramatic:

As told in "E. Kay Kirkham, George (Wm.) Kirkham: His Ancestors and Descendants to the Third Generation," (Provo: J. Grant Stevenson), pp. 66-67. LDS microfilm 924481, item 2:

"Upon another occasion misfortune overcame us. I well remember as we were yoking up the cattle, some being already hitched and carelessly some of the company were lying in the shade of the wagons, when a wild cow was put into the yoke began to bellow. This frightened five teams and they ran away, killing J.C. Madsen and more or less wounding several others. One of the company, who several accused of being the cause of the contention, went down to the Platte River to drown himself but said he was not able find sufficient water. He was found sitting on the bank contemplating when people came to his rescue."

Guess who the would-be suicide was: That's right, Soren Guhl.

On the LDS Church Web site, I found this:

"Pedersen, Lars Christian, Autobiographical sketch [ca. 1919], 3-4." In the journal excerpt, Pedersen wrote: "It was found that S[oren]. P[eter]. Guhl and others mostly of the leading men were overloaded and was afterward obliged to unload some of their heavy articles such as stoves and earthen or China ware which they buried on the bank of Platt[e] River for safe keeping till they returned for them, which they realy did after apostatizing on their arrivel in Utah, and went back to make there homes with their own kind of people. On July 15th as we were about hitching up our teams a misfortune occured through the carelessness of parties who had tiched [hitched] their teams to their wagons and then laid down under and about the wagons, while others were busy yoking up unhadny [unhandy] cattle. And when a wild cow belonging to my mother was yoked up, she bellowed, and five teams were frightened and run. Killed J[ens]. C[hristian]. Waden [Vaden] and wounded several others more or less. This caused considerable confusion in camp[.] S. P. Guhl who several accused of being the cause of contention by his overloading which caused the displeasure of God on the people went down to the river “Platt[e]” to drown himself but said he was unable to fine sufficient water was sitting on the river bank contemplating when people came in his search."
Like I said, he was an interesting guy. But really, that's only scratching the surface. If you'll go to the Web site, you'll discover he also got caught up with a group that decided the Savior's coming was so imminent, they didn't need to plant that year's crops. When the Lord failed to appear, leader of the sect refused to give back land, etc., to people who had signed it over to him and the authorities were summoned. In the end, there was canon fire and, apparently, a split between Soren and Mariane.

It's a heck of a story, really, so if you haven't read it, please check it out. I've touched up a few things in preparing for this blog posting, so there might be a thing or two you don't recall from the last time you looked at it.


Friday, February 20, 2009

William Abram & Nancy Lena Guhl McIntosh



If you’re looking for interesting stories of common frontier folk on the family Web site, I don’t know how you could do better than the story told about William Abram and Nancy Lena Guhl McIntosh. There’s mystery, joy, sadness and tragedy all wrapped into their tale.

The history of their lives together was written by their son, John Willard McIntosh (1886-1971). Up front, he offers a couple of interesting details about his grandmother, Caroline Elizabeth Caldwell McIntosh (we focused on her a couple of weeks ago). For example, speaking of his father, William Abram, who was born in St. John, Utah, in 1859: “When he was three months old his father died, and his mother was left with four children: Isaac, by a previous marriage, Mary Anne and John David. My father was the youngest. A year or two later his mother married George Dymock and one son was born to them, named George.

“Shortly after his [George’s] birth his father left St. John and hasn't been heard of since. My grandmother was left alone now with five children.”

John Willard reveals not much is known about his father, except that he was in the “sheep business” with his brother, until he was married in 1883, but that he “went out of it approximately 1893, during the panic.”

It’s interesting to notice what impressed the young John Willard, who wrote of his father: “He was a lover of sports, foot racing, wrestling and especially baseball, being pitcher most of the time. I have seen him walk across a baseball diamond on his hands.” That would, I think, qualify as athletic.

Then comes an intriguing section, to my way of thinking, anyway: “After his marriage to my mother, they built a small home in St. John. This building, somewhat remodeled, is still standing. They moved a house from Clover that belonged to my grandmother, and put it 18 to 20 feet north of their home. My grandmother lived here until my parents moved to Wyoming in 1900. They later built a room between the two buildings.”

Now, I don’t know when John Willard wrote this history. He died in 1971, but at some point before that, the building apparently was still there; one of my goals has been to trek to St. John, have a look-see at the county property records and see if I can find the location of their home and farm. I spoke with the Tooele County recorder last year, and she told me the records are available. It could be, too, that some McIntoshes are still in the neighborhood and might know what I’m looking for.

John Willard also notes that his father’s work included the following: “My father used to butcher beef and sell the meat in the town and surrounding towns. He did some freighting, hauling milled ore from Ophir to the terminus of the railroad near Stockton.”

For those of us in Utah who’ve dabbled in rockhounding and desert camping, the towns of the Tintic Mining District, which include Ophir, are lots of fun to poke around in – I did a lot of it as a kid, and even wrote a newspaper story or two about the area when I was a reporter.

As for the butchering business, John Willard writes: “I remember quite often when beef was butchered the Indians from Skull Valley, who often stopped near our house, would take the entrails -- tripe being a special delicacy among the Indians.”

John Willard also recalls his mother, Nancy Lena: “My mother was a deeply religious woman. We often went to meetings which seemed terribly long.” And, “While Mother had very little schooling, she was quite a reader. Reading and spelling seemed a natural gift.”

He writes, too, about the particulars of the family’s move to Wyoming’s Big Horn Basin in 1900 – to a 160-acre piece of land south of Burlington: “They got to Bridger, Montana, the nearest railroad station to Burlington, and unloaded their stock and household goods -- which they loaded on wagons and took by team to Burlington. They arrived in Burlington Oct. 1, 1900. There was on the place then a two-room log, dirt-roofed cabin.

“The farm had about 30 acres of cultivated alfalfa hay. In the spring of 1901, some 20-30 acres of sagebrush land was plowed and put into crop. The means of transportation was team and wagon. …

“In 1901, a tract of land adjoining the present town was purchased by my father and others, and divided into city lots and sold for building lots. People had very little money but there was good community spirit. Everyone shared in many ways and were very helpful in times of need.”

The tragedy struck: “In March 1903, my father died after an operation for appendicitis. Mother was left with eight children -- the eldest 17 and the youngest 1. A few years later we moved into town, having built a two-room house at the east of the lot my father acquired before his death.

“We still continued to run the ranch by renting it, and later by my brother and me. We, as a family, did janitor work for the school for a number of years, and we later bought a house and had it moved several miles to our town lot on the southeast corner next to the main road. This house was a frame, shingle-roof building, three rooms downstairs and two rooms upstairs. This provided a much more comfortable house than we had before. The previous one had a dirt roof and in wet weather we had to set pans on the floor to catch the rain.

“Our home was a place where we often had many of our age group, and would gather in socials and games. Quite a bedlam, sometimes, but Mother enjoyed it.”

And there’s more, lots more. So click here and have a look for yourself. And, as always, please comment or write me an e-mail and I’ll post your comments for you.

Friday, February 13, 2009

Grandpa Henderson's birthplace

When I was young, before the age of 5, Mom, Dad, Grandpa and I took a trip to Basin, Idaho, where Grandpa was born. I really have no memory of the trip, but I quizzed Mom about it and she said it was interesting for a couple of reasons:

There were two homes he lived in before he turned 17 and the family herded their livestock over the Continental Divide to Burlington, Wyo. The first, a log cabin where Grandpa was born, had long since been reduced to something akin to a barn for the animals of the area. When he saw that it was filled with manure, he said, "Hell, I wish we'd never have come."

Or, he said that when they went looking for the home he lived in after the cabin. It had burned to the ground sometime between 1900, when they moved to Wyoming, and the early 1960s when we made the trip to Idaho.

Mom says they visited a cemetery in Basin, Idaho, and happened to run into its sexton/caretaker. She explains that Grandpa, then at least 80, remembered very well the people who had lived in the community and where they lived. Though he did not know the caretaker, they had known the same townspeople.

Mom adds: "That's funny, because he could remember all them, but he couldn't remember my name."

Have a look at the photos, taken from faded slides, of the home where Grandpa was born by clicking here.

And, as always, please leave your comments by clicking on the "comments" button below.